Arab Times :: ‘Intolerance’ continues to plague Muslim societies
As Muslims, we are advised in the Holy Quran to practice “Justice and tolerance” in our daily life and in our interaction with others. The Holy Quran, in fact, is full of verses encouraging the ordinary Muslim individual to achieve some kind of “peaceful coexistence” with oneself and with others. For example, in the holy book, we as Muslims are encouraged to speak “mildly,” to those whom we disagree with (Taha 44). Moreover, in the chapter entitled “Alma’eada” we are supposed not to let “hatred of others” make us “swerve to wrong and depart from justice,” for being just according to the Holy Quran is “next to Piety” (8). For my humble self, at least, I see no contradictions between practicing such basic Islamic ethics on justice and tolerance and practicing a rational daily existence! Indeed, for those who want and are “willing” to be tolerated by others, there should not exist for them any kind of paradoxes between the Quranic statements about tolerance and justice (and their importance in daily life,) and between “common sense” contemporary living.
However, “intolerance” continues to plague many Arab and Muslim societies, destroying human potentials and undermining the possibilities of peaceful coexistence among the human family. It is actually due to distortions of the peaceful messages in the Holy Quran, that our ME region remains one of the most explosive human environments on the planet. Nonetheless, it is actually possible to achieve a unique equilibrium between our religious obligations as Muslims and becoming positive and active members of our different societies, whether they be Muslim or otherwise.
Allah loves the “just and tolerant,” but it rests upon our individual choices as ordinary Muslims to see through the intended meanings of “peace” in the Holy Book. There are for example other similar moral standards in the Holy Book underlining a fundamental Islamic fact: Islam, as a religion, should work for all ages, and in all human environments and throughout the centuries. Therefore, it is possible to argue that a Muslim individual can choose willingly to become a tolerant person. It is quite constructive of course to achieve such “productive” living in any human environment, yet such peaceful adaptations usually require seeing through the negative impacts of intolerance on human life. Being very destructive to peaceful human existence, intolerance toward those who are non-Muslims produces the same negative results to those who practice intolerance and injustice.
As a case in point, according to the general Islamic perception about the integrity of human life, it is necessary to maintain its sacredness. In fact, in the Sunnah, the reported sayings of our prophet (peace be upon him,) it is immoral and in fact inhuman to strike people on the face! In addition, Allah advises us as Muslims to be lenient with those whom we disagree with. Such delicacy of manners and such honest use of positive moral standards in Islam create numerous opportunities for personal happiness. Those who choose otherwise, adopting intolerance against other Muslims and non-Muslims, Allah describes them in the Holy book as “ignorant.” In surah “Al’araf” a Muslim individual must need to “hold to forgiveness; command what is right; but turn away from the ignorant (199). Allah loves the just and tolerant, so should we!
khaledaljenfawi@yahoo.com
Arab Times :: ‘Intolerance’ continues to plague Muslim societies
