August 16, 2008

Trial of Muslims and Islam by media and intelligence DR. AUSAF SAIED VASFI examines the biased attitude of media towards Islam and Muslims, by citing a popular magazine, which blames them for acts of terrorism. He demands that this vilification of Islam mu

Filed under: News — ftaslimi @ 8:56 pm

 

Trial of Muslims and Islam
by media and intelligence

DR. AUSAF SAIED VASFI examines the biased attitude of media towards Islam and Muslims, by citing a popular magazine, which blames them for acts of terrorism. He demands that this vilification of Islam must be stopped.

Other Article/s in this Section

Combating Terrorism

TERRORISM How to Get Rid of It

Nobody’s – particularly Muslims’ – honour and dignity is safe when an over-ambitious section of the media and less-than-fair and upright section of our Intelligence apparatus start playing the cop, the jury and the executioner. Their antics are bound to cause disquiet and disequilibrium in the plural polity of the country.

TWO CASES

The two cases in point are the ban on Students Islamic Movement of India (SIMI) and the August 11 issue of India Today. Before analysing  the issue, let us, once again, forcefully reiterate that no sane, level-headed Muslim holds brief for terrorism, the terrorists and unwanted spilling of innocent blood. The terrorist should be hanged to the nearest lamppost. But he should be a real offender, a proven culprit, not a helpless victim of bias, prejudice and less-than-honest investigation or media trial.

It has to be recalled that the SIMI is facing its fourth ban under the Unlawful Activities (Prevention) Act. It was first banned on September 27, 2001 as an “unlawful association.” Then the ban was re-imposed in September 2003 and February 2006.

THE QUESTION

This is August 2008. How come during the last five years, our Union Home Ministry could not collect sufficient evidence against the SIMI to warrant extension of the ban? The Special Tribunal dealing with the body has pointedly asked: Why specific reasons or activities were absent in the February 2008 notification to disqualify SIMI as an “unlawful association”. The tribunal had observed only on July 28: “You say that SIMI is connected to bomb blasts, riots, destructive activities. Place specific material before me, you (Centre) cannot presume their involvement.”

In a ruling running over 260 pages, Justice Geeta Mittal, a judge of the Delhi High Court who heads the tribunal, said the government had been unable to convince it about the reasons for including SIMI in the list of terrorist organisations and the material placed for consideration was “insufficient”. You are saying that 106 fresh cases have been registered against SIMI activists from 1999 to 2008 in various places including Maharashtra, Jaipur, Bhopal, Malegaon, Ghatkopar etc … but in some of these cases there is no mention of FIRs. But still you say they are involved … this may cause a serious impact,” the Bench told the counsel appearing for the government.

POINTS TO PONDER

A perusal of the Tribunal’s order would be really rewarding as far as “evidence” of SIMI’s alleged subversiveness is concerned:

- It is shocking to know that except for a minor rearrangement of some words at the end of the notification, the notification of 2008 is almost a reproduction of the 2006 notification.

- On April 29, 2008, the Centre told the tribunal that the last four paragraphs of the notification were the grounds on which SIMI was banned. Exactly three months later on July 30, the Centre took a U-turn and said the first three paragraphs of the notification were the grounds for the ban.

- A senior official of the Central government appeared before the tribunal as witness to defend the decision but submitted that he was not aware with regard to the matters. He did not even seek an adjournment to get back with details. It is a sorry state of affairs.

While references to some alleged members of SIMI have been made as well as incidents of recovery, etc., however all material particulars with regard to the dates of the offences, details of the FIRs registered by police and the details of the pending prosecutions are not mentioned.

- Most of the allegations made in the background note are not supported by any deposition.

- It is vaguely stated that one SK Abdul Nayeem aka Samir, resident of Aurangabad, Maharashtra, and prime absconding accused in the Aurangabad arms seizure case, was arrested by BSF while crossing the Indo-Bangla border in May 2007. No particulars of this case are forthcoming.

In the next three weeks, the prosecution will not only have to substantiate its claims with evidence against the SIMI but will also have to give an explanation to the highest palladium of justice.

In the meantime, it should be of interest to note that two strong allies of the UPA-led dispensation, Mr Mulayam Singh Yadav and Mr Lalu Prasad have publicly opposed the controversial ban on the Muslim students’ body.

INDIA TODAY

Simultaneously, the Muslim leadership has expressed pain at the irresponsible manner in which an eminent periodical has dealt with “Islamic Terrorism”.

Perhaps the editors of India Today do not have the slightest idea how seriously they have hurt the principal minority and insulted their faith by publishing a series of articles with highly biased views over an emotive issue in their August 11 issue. In the backdrop of the August 5 verdict of the Unlawful Activities (Prevention) Tribunal on the ban on the SIMI, the August 11 issue of India Today drew its readers’ attention to what it loves to call “Islamic terrorism”.

It carried eight extensive and exhaustive write-ups on the hot subject. But after their careful reading one did not feel educated or enlightened. Why? None of them was the result of “investigative journalism.” What had been dished out was the dishwater periodically distributed among media people by our Intelligence agencies. No writer questioned veracity or authenticity of the agencies’ version.

PROVOCATION

Not only that. The eminent weekly, through its very title, unwittingly, tried to provoke its audience and challenge the government. The provocation lay in the word “impotent” in bold blood-red letters and “India” in black, smaller font. Then we have: “India displays a shameful lack of political will to deal with Islamic terrorism despite being its single largest victim.”

In what could be forgiven as a futile exercise, an article by Farzand Ahmed and Shafi Rahman comes out with the “solution” and the solution is to encourage the Indian Muslims to turn towards Sufism. To quote the authors: “Between June 2 and 4, representatives of the British and Indian home ministries sat down for a series of meetings discussing their experiences of terrorism. The meeting comprised India’s Intelligence Bureau, UK’s MI5 and senior police officials. Their verdict was unanimous. Both sides would have to work to actively encourage moderates, which has worked well in the UK where community elders led the police to elaborate plans to serial-bomb aircraft in 2006. In India, this would mean encouraging the Sufis. Isolated peace efforts have come from the Sufi Foundation of India led by Syed Mohammad Jilani Ashraf Kichhauchhvi, who is busy creating a Sufi corridor.”

For this revolutionary recipe both IB and MI5 deserve three cheers.

Then as the active exercise is based upon official versions, the periodical does not bother to delve deep. For example, with regard to the tragedies at Malegaon, Hyderabad and Jaipur, we are asked to believe that “no arrests” have been made while the truth is that Muslim youth have been selectively picked up, interrogated, tortured and put behind bars without “official” arrest.

Then editorially, the magazine provides data of “Islamic terrorism”: “When does a nation say enough is enough? If you are India, it seems like never in spite of 1,120 deaths from 69 Islamic terrorist attacks since 2000.… In 2007, the US National Institute of Counter Terrorism calculated that between January 2004 and March 2007, the death toll in India from all terrorist attacks was 3,674, second only to Iraq during the same period.”

The basic question comfortably ignored by India Today is how can the terrorist attacks be termed “Islamic”? Since when has terror started bearing a religious identity? Has anyone ever heard in the media terms like “Jewish terrorism” or “Hindu militancy” or “Christian barbarity”? No! Why?

HISTORICAL FACTS

       The Jews of Israel have killed, on average, 10 Muslims for one Israeli casualty during the Palestinian resistance against the Zionist aggression.

       The Christians of Serbia in 1992 – under the stewardship of the recently-nabbed Radovan Karadzic – slaughtered about 10,000 Muslim youth and dumped their bodies in mass graves. Remember the fall of Srebrenica?

       The Christians of Serbia also systematically raped thousands of Muslim women in detention camps and compelled them to bear their illicit babies.

       The Christians of Russia, under the presidentship of Vladimir Putin, liquidated thousands of Muslim men, women and children in Chechnya because they were demanding freedom. Grozny was turned into a city of ruins.

       Seeking independence, the Christian separatists of Northern Ireland, under the flag of the Irish Republican Army, blew up dozens of fellow Christians in Britain. 

       The Christians soldiers of the US, the UK and the “Coalition of the Willing” wreaked havoc first in Afghanistan then in Iraq. Millions of Muslims were annihilated by daisy cutters, missiles and gunfire.

       Enraged over the reprehensible assassination of Mrs Indira Gandhi by her own bodyguard, some misguided members of the majority community burnt alive or hacked to death over 3,000 Sikhs in Delhi alone. The Sikh property was allegedly looted in the police presence.

       The Hindus of Sri Lanka, under the banner of the LTTE, shot dead in revenge attacks hundreds of Muslims.

       A jamboree of incensed Saffron thugs murdered around 6,000 Muslims during the countrywide riots after the Babri Masjid was wilfully demolished by karsevaks on December 6, 1992.

       To avenge the killings of their brethren during the unfortunate Partition disturbances, the Sikhs of Indian Punjab, they say, lynched tens of thousands of Muslims migrating to Pakistan.

       The Buddhist cops in Communist China launched vile attacks on the ethnic Uighurs resulting in the deaths of hundreds of Muslims, whose only crime was that they wanted to peacefully practise their religion.

This all is history. The fact that few want to believe is that the Muslims – from Miami to Manila – are the worst victims of terrorism, perhaps purposely organised against them by their enemies.  But there seems to be an unwritten deal between the media moguls about not relating violence perpetrated by non-Muslims to this religion and religiously shouting from rooftops “Islamic terror” whenever there is the slightest doubt over the involvement of Muslims in an attack. Otherwise what is the justification of not calling the nationwide Muslim pogrom after the Babri desecration “Hindu savagery” or the massacre in Srebrenica “Christian terrorism” or the Israeli killings in Palestine “Zionist barbarity”, but printing in bold “Islamic terrorism” for any bomb attack in India?

What is the rationale of this well thought-out vilification campaign against the religion of two billion people?

Trial of Muslims and Islam by media and intelligence DR. AUSAF SAIED VASFI examines the biased attitude of media towards Islam and Muslims, by citing a popular magazine, which blames them for acts of terrorism. He demands that this vilification of Islam must be stopped.– News about Muslims,Islam 2507

Yad Vashem to showcase Muslims who saved Jews from Nazis | Jewish News | Jerusalem Post

Filed under: News — ftaslimi @ 8:46 pm

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For the first time, Yad Vashem will inaugurate an exhibition this week on Muslims who saved Jews during the Holocaust.

The Yad Vashem Holocaust...

The Yad Vashem Holocaust Memorial museum in Jerusalem.
Photo: Ariel Jerozolimski

The exhibition, which opens on Thursday, focuses on more than a dozen of the scores of Muslim Albanians previously recognized as “Righteous Among the Nations” - the Holocaust center’s highest honor - for risking their lives to save Jews during World War II.

The exhibit, titled “BESA: A Code of Honor - Muslim Albanians Who Rescued Jews During the Holocaust,” is a collection of photographs by the American photographer Norman Gershman of the Albanian Righteous and their families, accompanied by short texts.

Before World War II, only about 200 Jews lived in Albania. After Hitler’s rise to power in 1933, hundreds of Jews fleeing the Nazis crossed the border from Yugoslavia, Germany, Greece, Austria and Serbia.

When the Germans occupied Albania in 1943, the Albanian population refused to comply with the Nazis’ orders to turn over lists of Jews residing in the country.

The lifesaving assistance the Jews received in the predominantly Muslim country was based on Besa, a code of honor which literally means “to keep the promise.” Nearly all the Jews living within Albanian borders during the German occupation were saved; in fact, there were more Jews in Albania at the end of the war than before it started, Yad Vashem said.

“The extraordinary story of Albania, where an entire nation, both the government and the population, acted to rescue Jews is truly remarkable,” said exhibition curator Yehudit Shendar. “Many, if not all, were heavily influenced in their choice by Islam… This very human story, told through these sensitive portraits, combine to highlight a little-known but remarkable aspect of the Holocaust.”

“This is a story that has rarely been publicized,” said Holocaust survivor Ya’acov Altarat, 74, from Tel Aviv, who escaped to Albania with his parents as a boy of eight in 1941 and found refuge there for the duration of the war.

“It is a story of a nation saving all of its Jews because of a code of behavior,” he said.

“Why did my father save a stranger at the risk of his life and the entire village?” asked Enver Alia Sheqer, son of Righteous Among the Nations Ali Sheqer Pashkaj, who is featured in the exhibition. “My father was a devout Muslim. He believed that to save one life is to enter paradise.”

The exhibit will be on display at Yad Vashem for two months and will then travel to New York, where it will be displayed at the United Nations headquarters on January 27 for International Holocaust Remembrance Day.

The Thursday morning opening ceremony will take place in the presence of Science, Culture and Sport Minister Ghaleb Majadle - Israel’s first Muslim cabinet minister - as well as Gershman, Chairman of the Commission for the Designation of the Righteous at Yad Vashem Ya’acov Turkel, Yad Vashem Chairman Avner Shalev and Honorary Consul of Albania in Israel Raphael Faust.

“What I found were good people who did good deeds,” said Gershman, who hails from Basalt, Colorado, and began the project four years ago after coming across pictures of Albanian Muslims who had been honored by Yad Vashem for saving Jews during the Holocaust.

He noted that the some of the Muslims he’d met in Albania had referred to the Koran when asked why they took in the Jews, while others talked about a culture of hospitality.

“This is a story that [shows] there are good Muslims in the world,” he said.

About 22,000 non-Jews have been recognized by Yad Vashem as Righteous Among the Nations since 1963, including 63 - predominantly Muslim honorees - from Albania.

To date, more than 70 Muslims have received the award, Yad Vashem spokeswoman Estee Yaari said.

No Arabs have received the honor, although one candidate, Khaled Abdelwahhab of Tunisia, in January became the first Arab to be nominated for the award.

Yad Vashem to showcase Muslims who saved Jews from Nazis | Jewish News | Jerusalem Post

BESA…When Muslims Saved Jews - IslamOnline.net - News

Filed under: News — ftaslimi @ 8:44 pm

 

By  Dina Rabie, IOL Staff

Image

“They came in as guests. They were given Muslim names, they were living with Muslim families,” Gershman told IOL.

CAIRO — Norman Gershman has become accustomed to the reactions from people who see his photos and read his stories about Muslims sheltering Jews and saving their lives during the Holocaust.

“I had people say ‘Muslims save Jews! How is that?’” the American Jewish fine art photographer told IslamOnline.net in a telephone interview.

Gershman has been engaged in a 5-year project that honors stories of Albanian Muslims’ heroism in saving thousands of Jews, who either lived in Albania or sought refugee there, during World War II.

The “BESA… a code of honor” project began when he was seeking out photographs of righteous, non-Jews who helped Jews during the Holocaust, in New York.

Gershman was amazed to find among them Muslim names that he was told belongs to Albanians.

His quest then took him to Yad Vashem, the holocaust museum in Jerusalem, where he found more Albanian names.

“I traveled all through Albania and Kosovo where I met the rescuers’ children, who are in their sixties or even older, the rescuers’ widows, and in some cases the rescuer himself.”

After more than four years of collecting stories and shooting black and white photos, Gershman’s first exhibition was held last November at Yad Vashem.

The exhibition then went the UN headquarter in New York before starting a world tour.

A full length documentary is in progress along with a fine art book of the heroic profiles of Muslims saving Jews in Albania and Kosovo.

The premier of the film worldwide is expected in 2009.

“I am proud and happy to show this story to the world,” Gershman says

Qur’anic BESA  

Albanian Muslims saved Jews from the Nazis “to go to paradise.” 

People usually ask Gershman about the title he chose for the fruit of his painstaking five-year efforts.

“BESA is a tribal Albanian culture that goes back to thousands of years,” he explains.

“What BESA says is that if some one knocks on your door you have an absolute obligation – no matter who that person is – to save their lives.”

There is no any evidence that any Jew was turned over to Nazis in Muslim-majority Albania.

There were ten times more Jews in Albania after WWII than before.

“In fact, Albania is the only Nazi occupied country that sheltered Jews,” says Gershman.

“They came in as guests. They were given Muslim names, they were living with Muslim families.”

From the saviors’ tales, Gershman found that Albanian Muslims considered BESA a manifestation of the Islamic teachings of keeping the promise and protecting the weak.

“I remember that some of them said ‘there is no BESA without the Qur’an.’”

Gershman believes that to Muslim Albanians, the idea of not saving Jews from the Nazis was inconceivable.

“They did this in the name of their religion. They absolutely had no prejudice what so ever.

“I asked them ‘why did you do this? What was in the Qur’an that you did this?’ They would only smile.

“Some of them said ‘we have saved lives to go to paradise.’”

Message to West

Gershman believes the Albanian Muslim heroism is of extraordinary significance.

“In one way it’s a small story because we are not talking about hundreds of thousands of people being saved. But it’s an important story,” he insists.

“It says that there are good people in the world, and they come from every religion.”

Gershman says believes that the stories of Albanian religious tolerance left a legacy that runs in the face of stereotyped portrayal of Muslims.

“My message to the Western world is that there are so many good people in the world and so many of them are Muslims,” he maintains.

“If you see my pictures and the stories, there is no question that these are good people.

“I defy if anybody sees my pictures, especially in the West, and say that these people are militants or supporters of violence.”

The Jewish American, who has studied Sufism, says Islam is not what many Westerners think.

“To me Islam is poetry, is science, is to be with the divine. Islam is beauty.”

BESA…When Muslims Saved Jews - IslamOnline.net - News

Muslims save Baghdad’s Jewish community centre from looters - War on Iraq - smh.com.au

Filed under: News — ftaslimi @ 8:43 pm

 

Iraqi Muslims came to the aid of Baghdad’s tiny Jewish community yesterday, chasing out looters trying to sack its cultural centre in the heart of the capital.

“At 3am, I saw two men, one with a beard, on the roof of the Jewish community house and I cried out to my friend, ‘Hossam, bring the Kalashnikovs!’” said Hassam Kassam, 21.

Heither Hassan nor Hossam, who is the guard at the centre, was armed at the time but the threat worked in scaring off the intruders.

Two hours later, the looters returned again and Hassan Kassem used the trick once more.

The centre is located in a freshly-painted white house on a lane off Rashid Street in Baghdad’s old town.
Two days ago, amid rampant looting in the capital, neighbours removed the sign reading ‘Special Committee for the Religious Affairs of Ezra Menahem Daniel’ to make the premises less conspicuous.

On Saturday at about 10.30am, two men seized an opportunity created by the guard’s mid-morning break to try to force open the door in a first attempt to burgle the centre.

“We came over right way and asked them what they wanted,” said Abdallah Nurredin, 50.

They tried to explain that they wanted to talk to the guard, Nurredin said, “but when they saw the look we were giving them, they left without saying another word”.

Yesterday, Hossam the guard left to look for a real gun in case the persistent thieves returned.

“The Jews have always lived here, in this house, and it is only normal that we should protect them,” said Ibrahim Mohamad, 36, who works in a small undergarments factory near the centre of town.

Although the majority of Jews fled the country in the early 1950s, many of their Muslim tenants come each week to pay their rent to an old woman at the centre, Mohamad said.

In the Batauin district near the Saddun commercial artery, the entrance of a large synagogue is blocked by an immense iron portal.

The way onto the street is obstructed by trees and chairs. A self-defence militia formed on Saturday to fight back against bandits.

“We are defending the synagogue like all houses on the street and we will not let anyone touch it,” said Edward Benham, a 19-year-old computer science student.

The young Christian said that Jews normally came each Saturday but because of the lingering security problem, no one came last Saturday.

AFP

Muslims save Baghdad’s Jewish community centre from looters - War on Iraq - smh.com.au