August 13, 2008

www.kansascity.com | 08/01/2008 | Muslims begin to copy the megachurch multi-site model

Filed under: News — ftaslimi @ 8:20 pm

 

Muslims begin to copy the megachurch multi-site model

By MALLIKA RAO
Religion News Service

<br />
Muslim men pray at the Episcopal Church of the Epiphany in downtown Washington each Friday. The satellite prayer center, created by a board member of the All-Dulles Area Muslim Society, was started to help downtown workers who are unable to drive long distances for weekly prayer.<br />

Muslim men pray at the Episcopal Church of the Epiphany in downtown Washington each Friday. The satellite prayer center, created by a board member of the All-Dulles Area Muslim Society, was started to help downtown workers who are unable to drive long distances for weekly prayer.

<br />
The Islamic Center of Kansas City at 8501 E. 99th St. is one of about 10 independent mosques in the area.<br />
<br />
The Islamic Center of Johnson County, considered Johnson County’s first permanent mosque, serves as a home base for members to pray and do community outreach.<br />

    M osques across the country are beginning to use a model similar to the one used by some megachurches, operating multiple sites to serve a large and dispersed congregation.

    Many of these “mosque chains” brand themselves as progressive and sometimes feature gymnasiums and mixed-gender prayer areas for men and women. Some groups even have weekly services at churches or synagogues with the expressed goal of fostering interfaith goodwill.

    “If they weren’t Muslim, they’d look like one of the biggest Catholic churches you’d ever seen, from an organizational standpoint,” said Marshall Medoff, president of the Beth Chaverim Reform Congregation in Ashburn, Va., which last month agreed to rent prayer space to the All-Dulles Area Muslim Society.

    The society’s main mosque is in neighboring Sterling, Va., near Dulles International Airport, but the mosque runs activities in seven branch locations. Full- and part-time staff and a host of activities are supported by $30 annual dues or $1,000 lifetime memberships.

    “They have adult education classes, Boy Scouts, Girl Scouts,” Medoff said. “I think they’re even working on their first Eagle Scout.”

    The high level of organization reflects a shift among U.S. Muslims from the “immigrant uncles” who once held sway in American mosques to younger, native-born Muslims, said Muqtedar Khan, associate professor of political science and international relations at the University of Delaware.

    “A certain kind of sophisticated thinking is now beginning to emerge because people who were born in the U.S. are taking over,” Khan said. “There are lawyers in the Muslim community — they weren’t there before. The management is learning how to work things out.”

    Historically mosques have faced logistical challenges in accommodating worshippers, especially for midday Friday congregational prayers, Khan said.

    “Of the potential 35 prayers you have in a week, for 34 there will be only about 30 people. But for that one (Friday prayer), there will be, like, a thousand people showing up,” Khan said. “Where do they park? They park on the road, they park here, they park there. The prayer starts exactly on time every day, so it becomes a huge bottleneck of space and time.”

    But where high demand once meant a new, independent mosque would spring up elsewhere, mosques today start planning a second location, much like a church might consider extending its reach to “multi-site” campuses.

    Despite this trend, independent mosques, rather than multi-site mosques, are still the norm in most cities, say Kansas City area Muslims. The area has about 10 mosques, all independent, said Zulfiqar Malik of Overland Park, editor of a Muslim e-newsletter.

    For example, when Muslims living in the Northland were finding it difficult five years ago to get to existing mosques for weekday prayers and back to work on time, they formed their own mosque. The Islamic Center of Northland has been meeting at a Baptist church and is planning to purchase land for its own building.

    In Johnson County, two independent mosques have formed in the last five years. In addition, accommodations are made in hospitals, colleges and large businesses for Muslims to pray, Malik said.

    The new models have the extra bells and whistles that encourage allegiance.

    In the San Francisco Bay Area, where the South Bay Islamic Association and the Muslim Community Association operate nearly half of the area mosques, worshippers can get anything from Islamic-based psychological counseling to discounted prices on burial plots in Muslim-only sections of cemeteries.

    www.kansascity.com | 08/01/2008 | Muslims begin to copy the megachurch multi-site model

    No Comments »

    No comments yet.

    RSS feed for comments on this post. TrackBack URI

    Leave a comment

    You must be logged in to post a comment.